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Deuteronomy 1:6

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Ye have dwelt long enough, etc. - They came to Sinai in the third month after their departure from Egypt, Exodus 19:1, Exodus 19:2; and left it the twentieth of the second month of the second year, so it appears they had continued there nearly a whole year.

The first and introductory address of Moses to the people is here commenced. It extends to Deuteronomy 4:40; and is divided from the second discourse by the Deuteronomy 1:4:41-49. A summary of the address is given in the chapter-headings usually found in English Bibles.

The Lord our God spoke unto us in Horeb,.... The same with Sinai, as Aben Ezra observes; while the Israelites lay encamped near this mountain, the Lord spoke unto them:

saying, ye have dwelt long enough in this mount: or near it; for hither they came on the first day of the third month from their departure out of Egypt, and they did not remove from thence until the twentieth day of the second month in the second year, Exodus 19:1 so that they were here a year wanting ten days; in which space of time the law was given them, the tabernacle and all things appertaining to it were made by them, rulers both ecclesiastical and civil were appointed over them, and they were numbered and marshalled in order under four standards, and so ready to march; and all this being done, they must stay no longer, but set forward for the land of Canaan. It is well for persons that they are not to stay long under the law, and the terrors of it, but are directed to Mount Zion; Hebrews 12:18.

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(f) In the second year and second month, (Numbers 10:11).

The Lord our God spake unto us in Horeb, saying, Ye have dwelt long enough in this mount — Horeb was the general name of a mountainous district; literally, “the parched” or “burnt region,” whereas Sinai was the name appropriated to a particular peak [see on Exodus 19:2 ]. About a year had been spent among the recesses of that wild solitude, in laying the foundation, under the immediate direction of God, of a new and peculiar community, as to its social, political, and, above all, religious character; and when this purpose had been accomplished, they were ordered to break up their encampment in Horeb. The command given them was to march straight to Canaan, and possess it [Deuteronomy 1:7 ].

Deuteronomy 1:6 The LORD our God spake unto us in Horeb, saying, Ye have dwelt long enough in this mount:

Ver. 6. Long enough.] The law is not for men to continue under, but for a time till they be fitted for Christ. [Galatians 3:16-25] Humbled they must be, and hammered for a season; sense of misery goes before sense of mercy.

Ver. 6. The Lord our God spake unto us in Horeb, &c.— Rather by, or near Horeb. In this first speech, which ends at the 43rd verse of the fourth chapter, Moses reminds the Israelites of the travels of their fathers towards Canaan; dating his account from the transactions at mount Sinai or Horeb, at which place they stayed almost a year, receiving the law, erecting the tabernacle, numbering the people, ranking them under standards, &c. For all these particulars we refer our readers to the margins of our Bibles. Mr. Locke observes, that the first thirteen chapters of this book are an exhortation of Moses to the Israelites, to strict loyalty to God their king.

Of Horeb, where they continued about a year’s space, Exodus 19:1Numbers 10:11,12.

FROM HOREB TO KADESH, Deuteronomy 1:6-46.

6.In Horeb — Horeb is supposed to indicate the mountain-range, Sinai the summit on which the law was given. “The constant use of the name Horeb,” says Keil, “to designate the mountain group, instead of the special name Sinai, is in keeping with the rhetorical style of the book.”

Dwelt long enough in this mount — They came to it in the third month of the first year of the wandering, (Exodus 19:1-2,) and stayed till the twentieth day of the second month of the second year. Numbers 10:11-12.

Deuteronomy 1:6.Ye have dwelt long enough in this mount They had stayed at mount Sinai, or Horeb, almost a year, receiving the law, erecting the tabernacle, numbering the people, ranking them under their standards, &c. And so, being fitted for an orderly march, they were commanded to depart thence, and proceed to the nearest borders of Canaan.

The LORD our God = Jehovah 'eloheinu. Two titles of later date do not occur in Deut.: 'The LORD of hosts' (Samuel) and 'the Holy Ono of Israel' (Isaiah).

spake. Jehovah spake only here to 'us'. His speaking to others, see Deuteronomy 2:1. Jehovah 'said', See Deuteronomy 2:9. Jehovah 'commanded', See Deuteronomy 4:14. Horeb. Twentieth day of second month. Numbers 10:11-13.

The LORD our God spake unto us in Horeb, saying, Ye have dwelt long enough in this mount:

Ye have dwelt long enough in this mount. Horeb was the general name of a mountainous district-literally 'the parched or burnt region' - whereas Sinai was the name appropriated to a particular peak. About a year had been spent among the recesses of that wild solitude, in laying the foundation, under the immediate direction of God, of a new and special community, as to its social, political, and, above all, religious character; and, when this purpose had been accomplished, they were ordered to break up their encampment in Horeb. The command given them was to march straight to Canaan, and possess it.

(6) The Lord our God spake unto us in Horeb.—The “Lord our God,” “Jehovah our Elohim,” is the watchword of the whole book.

Ye have dwelt long enough in this mount.—From the beginning of the second month of the first year of the exodus (Exodus 19:1) to the twentieth day of the second month of the second year (Numbers 10:11). This was the period of organisation, in which the people received the Law and were organised as a church militant, an army encamped around the tabernacle of God. This year and its institutions fill up exactly one-third of the text of the Pentateuch.

in Horeb

5:2; Exodus 3:1; 17:6

Ye have

Exodus 19:1,2; Numbers 10:11-13

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6.The Lord our God spoke to us in Horeb. In this Second Narration, Moses expressly declares that God not only gave them a visible sign, by uplifting the cloud, but that He also verbally commanded the people to leave Mount Sinai, and to set about the performance of the rest of their journey. God says, then, that enough time had been spent in one place; ⁽¹⁾ for, before they left it, an entire year had passed away there. Although there were eleven days’ journey before them before they would arrive at Kadesh-barnea, nevertheless, lest anything should delay the people, who were naturally but too indolent, tie stimulates them by setting before them the ease with which it might be accomplished, telling them that they had but to lift up their feet and advance, in order to attain the promised rest.